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Assassins Paperback – November 23, 2002
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An offshoot of the Ismaili Shi'ite sect of Islam, the Assassins were the first group to make systematic use of murder as a political weapon. Established in Iran and Syria in the eleventh and twelfth centuries, they aimed to overthrow the existing Sunni order in Islam and replace it with their own. They terrorized their foes with a series of dramatic murders of Islamic leaders, as well as of some of the Crusaders, who brought their name and fame back to Europe. Professor Lewis traces the history of this radical group, studying its teachings and its influence on Muslim thought. Particularly insightful in light of the rise of the terrorist attacks in the U.S. and in Israel, this account of the Assassins -- whose name is now synonymous with politically motivated murderers -- places recent events in historical perspective and sheds new light on the fanatic mind.
- Print length191 pages
- LanguageEnglish
- PublisherBasic Books
- Publication dateNovember 23, 2002
- Dimensions5.05 x 1.05 x 8 inches
- ISBN-100465004989
- ISBN-13978-0465004980
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"No one writes about Muslim history with greater authority, or intelligence, or literary charm than Professor Bernard Lewis." -- Sunday Times (London)
"[Lewis] traces with an easy, almost conversational scholarship the emergence, triumph, and sudden demise of the [Assassin] faith." -- The New Yorker
About the Author
Product details
- Publisher : Basic Books; Reissue edition (November 23, 2002)
- Language : English
- Paperback : 191 pages
- ISBN-10 : 0465004989
- ISBN-13 : 978-0465004980
- Item Weight : 6.2 ounces
- Dimensions : 5.05 x 1.05 x 8 inches
- Best Sellers Rank: #278,013 in Books (See Top 100 in Books)
- #11 in Shi'ism Islam
- #88 in Iran History
- #736 in Political Philosophy (Books)
- Customer Reviews:
About the author
Bernard Lewis, FBA (born 31 May 1916) is a British-American historian specializing in oriental studies. He is also known as a public intellectual and political commentator. Lewis is the Cleveland E. Dodge Professor Emeritus of Near Eastern Studies at Princeton University. Lewis' expertise is in the history of Islam and the interaction between Islam and the West. He is also noted in academic circles for his works on the history of the Ottoman Empire.
Lewis served as a soldier in the British Army in the Royal Armoured Corps and Intelligence Corps during the Second World War before being seconded to the Foreign Office. After the war, he returned to the School of Oriental and African Studies at the University of London and was appointed to the new chair in Near and Middle Eastern History.
Lewis is a widely read expert on the Middle East and is regarded as one of the West's leading scholars of that region. His advice has been frequently sought by policymakers, including the Bush administration. In the Encyclopedia of Historians and Historical Writing, Martin Kramer, whose PhD thesis was directed by Lewis, considered that over a 60-year career Lewis has emerged as "the most influential postwar historian of Islam and the Middle East."
Lewis' views on the Armenian Genocide have attracted attention. He acknowledges that massacres against the Armenians occurred but does not believe it meets the definition of genocide. He is also notable for his public debates with the late Edward Said concerning the latter's book Orientalism (1978), which criticized Lewis and other European Orientalists.
Bio from Wikipedia, the free encyclopedia. Photo by Photo credit: Office of Communications, Princeton University. (1 English Wikipedia) [Attribution, GFDL (http://www.gnu.org/copyleft/fdl.html) or CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0/)], via Wikimedia Commons.
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The group we call the Assassins are more accurately known as the Nizari Ismailis, an offshoot sect of Shi'i Islam. Their sect still survives today in the followers of the Aga Khan, whose communities from India to southern California reflect a progressive and humane face of Islam. From the late eleventh to thirteenth centuries, however, the Nizaris' struggle for survival in the midst of their more numerous and militarily powerful Sunni enemies led them to develop a form of defensive terrorism that proved remarkably effective in ensuring their security for almost two hundred years. In the end, however, the sect's lurid reputation proved its undoing -- for the Mongol khans ultimately concluded that their own safety could only be secured by the Assassins' extermination.
There are some similarities between the Assassins' modus operandi and that of today's Al-Qaeda terrorists. In each case, terrorists assigned to carry out missions for the group did not concern themselves with escape and expected to die whether their mission succeeded or not - a fact that added greatly to the apprehension of their enemies and their own mystique. Each group treated acts of terrorist violence as having a sacramental component - the Assassins always killed their victims up close and personal, choosing to use knives rather than poison or arrows, much as Mohammed Atta and his confederates observed certain rituals of personal hygiene and dress before carrying out their terrorist acts. The young men selected to carry out the actual terrorist operations in each case believed that their sacrifice for the sake of the cause would open the gates of paradise. And each group answered to the commands of s single leader, who styled himself as both a religious teacher and a political and military strategist.
But there the similarities end. Indeed, after reading Lewis's account, the most striking thing about the medieval Assassins is how much more civilized they seem to have been than the terrorists of Al-Qaeda. Their use of political assassination as a weapon was both highly focused and thoroughly pragmatic. Because they lacked the military strength to defeat their powerful enemies (primarily the Great Seljuks) in open combat, it made sense instead to strike at their opponents' command structure. Mass slaughter of faraway civilians for its own sake would have been incomprehensible to them. The Nizaris could plausibly have viewed their use of political assassination as both just and humane. They had legitimate grievances, for their community frequently suffered pogroms at the hands of their Sunni enemies that echoed the atrocities inflicted on the Jews of western Europe during this same period. By striking directly at the political, religious or military figures who had attacked their own communities, the Assassins could punish a current enemy, deter Sunni political and religious leaders from future attacks, and win the security they sought without the necessity of killing masses of their enemy's rank-and-file soldiery or risking the lives of more than a handful of their own members.
As Lewis points out, the Assassins were also masters of psychological warfare. They sometimes planted "sleeper" agents in the households of prospective enemies just in the event they might ultimately be needed. These agents did not always have to actually strike in order to achieve deterrence - a knife or a note left by an enemy's bedside while he was sleeping served to emphasize his vulnerability and was often sufficient to achieve the Assassins' political ends. (Sometimes, in fact, the Assassins did not even need to plant sleeper agents to accomplish their objectives - they might simply bribe an otherwise loyal member of their enemy's household to leave the note or the knife, thereby accomplishing the same effect without the need of even committing one of their own personnel.)
Lewis tackles and persuasively debunks most of the popular legends about the Assassins, such as the claim that their Grand Master secured the fanatical loyalty of his young followers by drugging them with narcotics and then conveying them for short periods to an artificial "paradise" of his own creation that was staffed by sensuous and accommodating young women. Lewis instead finds that a more straightforward (and plausible) explanation for the willingness of the Assassins' fida'is to offer themselves up for suicidal missions: religious passion and commitment to the Nizari community.
Lewis's short (140 pages) and elegant account will thus introduce you to an intriguing period of medieval Islamic history, one populated by a collection of memorable figures - the brilliant and ascetic Assassin leader Hassan i-Sabah, the real founder of the Order; the "Old Man of the Mountain," Sinan, who commanded the Order's Syrian branch during the most critical years of the Crusades; Saladin, who was at different times both a target and an ally of the Assassins; Hulegu, the grandson of Genghis Khan, who finally succeeded where the Seljuks had failed, rooting out the Order from its mountaintop fortresses and then ordering mass exterminations of its communicants; and last but not least, Marco Polo, to whose vivid tales can be ascribed much of the lingering fascination that continues to surround the Assassins.
Don't get me wrong I am commenting the way it's written here. Otherwise it's a pretty good catalogue of facts.
Buy it if you want to be documented. Dom't buy it if you wante to be documented AND have (little) fun reading
This book starts off with the background of the era in which it is placed. Then it moves towards the minority sect within Islam called Shism (Shias or people who claim that Hazrat Ali, fourth Caliph of Islam, should have been the 1st caliph.) In later chapters he provides insight into the beginnings of this radical sect within Shia group called Ismailis, so named because they are the followers of Hazrat Ismail (RA), Imam (leader). The Assassins brings to the life their belief system, their strategies vis-a-vis Sunni Muslims and how such a small group of people were able to hold into their forts. The strategies they used were both radical and classic. And their most potent weapon was murder. No wonder the term was later adopted by the Crusaders, who brought the term to Europe.
In the final chapter of the book, Mr. Lewis explains why today Ismailis are non-radical. He very clearly explains the reasons which forced them to become such an aggressive force and yet today they are the most educated and non-violent of all Muslim sects.
Full marks to the author.
Good scholarship and deep balanced research pursuing only the truth in this era of great changes in the mideast. My advice to those who're seeking to find the routes of terrorism in their Western homelands these days is to read more about European infiltration to the mideast in the medievals (Lewis is barely touching on the crusaders of this era so nothing is clear on their events and interactions with locals) and in the 19th and 20th century including (but not limited to) the Allenby's invasion of Jerusalem in WW1 that turned it later to an exclusive land for one group of its original inhabitants (the Jews) and their relatives in the diaspora.
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Fills in many of the blanks and important background which is missing from the popular perception of this mysterious sect.